Religious harmony is essential for a peaceful and progressive society. In Nigeria, particularly in Yorubaland, different religious groups have coexisted for centuries, demonstrating tolerance and mutual respect. However, there are growing concerns about certain religious practices that may inadvertently infringe on the rights of others. While Islam is widely recognized as a religion of peace according to the Holy Quran, some religious leaders—Sheikhs and Imams—have, at times, failed to uphold this principle in their interactions with people of other faiths.
One of the common concerns is the call to prayer (Adhan), which is broadcast over loudspeakers as early as 5 a.m. every day. While this is an important Islamic practice, it often disturbs individuals who may be resting, undergoing medical treatment, or using medication that requires uninterrupted sleep. Many communities tolerate this out of respect for religious freedom, but it is important for religious leaders to consider the well-being of everyone, not just the adherents of their faith.
Similarly, in some parts of Nigeria, major roads are blocked on Fridays for Jumu’ah (Friday prayers), causing disruptions to traffic and impeding emergency services, including access to hospitals. While collective worship is an essential part of Islam, it should be conducted in a way that does not inconvenience the general public. Other faith groups are expected to adhere to regulations that prevent road blockages, and the same principle should apply to all religious gatherings.
Another point of concern is the use of loudspeakers during night vigils organized by Muslim societies. These events, while spiritually uplifting for participants, can be a source of distress for residents in the surrounding areas who need to rest. Despite this, communities often choose to endure the disturbances in the spirit of tolerance. However, when traditional worshippers conduct their rituals—such as the Oro festival, which is held between midnight and 5 a.m.—some Sheikhs and Imams protest against such practices, sometimes even organizing counter-events. This raises a critical question: if Muslims expect others to accommodate their religious activities, why should they not extend the same tolerance to traditional religious practices?
Religious leaders, especially those in Islam, must reflect on these issues and guide their followers toward a more inclusive and accommodating approach. True religious leadership is not about imposing one’s faith on others but about fostering peace, respect, and understanding. The ability to live in harmony with people of different beliefs is what defines a truly peaceful society.
It is also important to recognize that not everyone subscribes to a religious belief, and their rights must also be respected. Being a Muslim, Christian, or traditional worshipper does not automatically guarantee a righteous path to God. What matters most is how individuals treat one another and uphold values of kindness, justice, and fairness.
To maintain peace and prevent religious conflicts, especially in Yorubaland, Islamic leaders must address these issues and caution those who act as though they are above others in the name of religion. There is a need for continuous dialogue among different religious groups to foster mutual respect. The government and community leaders should also implement policies that ensure no religious group imposes undue hardship on others.
Nigeria is a diverse nation, and its strength lies in its ability to accommodate different religious and cultural beliefs. Religious tolerance is not just a virtue but a necessity for national unity. All religious groups must embrace the true meaning of peace by respecting the rights and beliefs of others.
Happy weekend fouls
Security expert/Surv
Prince Amb (Dr) Adedipe Dauda Adegeshi Ewenla
Akinjagunla Aare Ona kakanfo of Yorubaland
NIS, DiL, PSU, BSc, MSc
